This past semester I needed to fulfill my honors requirements by completing 3 s.h. of honors credit. I wasn’t in any honors classes, so I did this by contracting a creative writing class focused on time, by designing an additional curriculum of nine plays that I would read and respond to—all of them dealing with time in some way. Thus, Play Time—nine essays analyzing specific plays, pulling apart the way the playwrights are using the medium of theatre to manipulate or comment on or distort or theorize about time. The idea isn’t so much to definitively state What X Play is About, but more to point out what I find interesting in the play, and figure out how the artist—or how theatre as a medium—achieved it. This first post is on We Are Proud to Present a Presentation about the Herero of Namibia, Formerly Known as South West Africa, from the German Südwestafrika, between the Years 1884-1915 by Jackie Sibblies Drury, and I promise I will only use the abbreviation of that title from here on out.
We Are Proud to Present is a play about six actors putting together a theatrical presentation detailing the history of Namibia as a German colony, and the genocide of the Herero people. The play is as much focused on the conquest, exploitation, and extermination of the peoples of Namibia as it is on how the actors are portraying it, how they are trying to relate to it, how theatre operates as a medium, and how to tell the history of a people who were almost completely wiped out.
The play (that is, the theatrical work written by Drury) portrays this presentation (that is, the theatrical work performed by the characters in the play) from start to finish in chronological order, though it switches back and forth between “The Presentation” and “The Process” (7). Each scene is labeled as one of the two. “The Presentation” is an actual performance of the presentation, and “The Process” is a rehearsal of it (presumably early on in the production.) So while the audience (that is, an actual real world audience) is seeing the presentation about the Herero of Namibia from start to finish, they are also seeing the actors themselves in two different moments in time. This structure accomplishes a few things.
First, it’s an efficient way to show both the creation of the show and the show itself. The play could’ve been divided into two acts, the first The Process and the second The Presentation, but by interweaving the two into one continuous action, Drury can avoid repetition, and just show the most important pieces of each strand.
Second, it makes it very clear how The Process is being expressed in The Presentation. For example, at one point during rehearsal, the actors are doing an exercise, and Actor 3 is acting as Actor 6’s grandma:
“(ACTOR 3 smacks ACTOR 4 with his prop on each “Tell.”)
“ACTOR 3 (as Grandma): Tell me that you didn’t eat that cornbread. …
“Tell me that you didn’t eat that corner piece of cornbread.
“I don’t need you to Tell me that you ate that corner piece of cornbread.
“I can Tell the corner piece is missing so Tell me that you ate it.
“Tell me.” (58)
Later on, during the actual performance, the audience sees how the actors have repurposed this theatrical device for a completely different scene, with completely different implications:
“(ANOTHER WHITE MAN lands blows on BLACK MAN on each “Tell.”)
“ANOTHER WHITE MAN: Tell the man you broke the law …
“Tell the man you were gonna kill me.
“I don’t need you to Tell me that you were gonna kill me.
“I can Tell you wanted to kill me, so Tell the man.
“Tell him.” (102)
There are echoes, recurrences, like this all throughout the play, and by presenting the rehearsal and the performance in such close proximity Drury examines how the most contentious, the most bizarre, or the most seemingly useless ideas generated during rehearsal are reshaped, retooled, and evolved to express something in the presentation.Read More »